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A MAZE IN ZAZAZA ENTER ZAZAZA ZAZAZAZAZAZAZAAZAZAZAZAZAZAZ ZAZAZAZAZAZAZAZAZAAZAZAZAZAZAZAZAZAZ THE MAGIKALALPHABET ABCDEFGHIJKLMNOPQRSTUVWXYZZYXWVUTSRQPONMLKJIHGFEDCBA 12345678910111213141516171819202122232425262625242322212019181716151413121110987654321
THE MAGICALALPHABET
THE TEARS OF QUETZALCOATL
FINGER PRINTS OF THE GODS Graham Hancock 1995 Page 153 Adventures in the Underworld, Journeys to the Stars "In Egypt's early dynastic period more than 4500 years ago, an 'Ennead' of nine omnipotent deities was particularly adored by the priesthood at Heliopolis.5 Likewise in Central America, both the Aztecs and the Mayas believed in an all-powerful system of nine deities" "The majority of the traditions of the God-King Quetzalcoatl, as we have seen, focus on his deeds and teaching as a civilizer. His followers in ancient Mexico, however, also believed that his human manifestation had experienced death and that afterwards he was reborn as a star.9"
INTERNET SITE http://theosophy.org/tlodocs/teachers/Quetzalcoatl.htm QUETZALCOATL "What
does your mind seek? Beyond is the place
where one lives. No, O Lord of the
Close Vicinity, Cantares Mexicanos "No one outside the adyta of initiation can know the ultimate origins of American Indian spirituality, and only a few have penetrated the veil of metaphor and symbol constituting the core of Nahuatl literature. No one knows how many, if any, of those who still speak the Nahuatl tongue, spoken by the Aztecs before them and already richly developed in the time of the earliest Toltecs, really fathom the inner meaning of its startling profusion of juxtaposed images, symbolic descriptions and ethereal allusions. The Nahuatl mind found truth only in "flowers and songs", in intuitive apprehension, and entirely dispensed with delusive dichotomies and mechanistic categories. Only the barest lineaments of the history of the Aztecs, latest of the major pre-Columbian civilizations in Meso-America, are known. The peoples before them are immersed in an obscurity dimly illuminated here and there by legend and archaeological discovery. Ancient Mexico and the lands immediately south of it are, as H.P. Blavatsky said, "a land of mystery". Yet within that lost continent is to be found Quetzalcoatl, one of the iridescent spiritual impulses of poorly recorded history. Quetzalcoatl emblazoned a trail through human thought and culture that could not be effaced by the indifference of the rapacious conquistador and the ruthless zeal of the Inquisition."
"The earliest American high culture known to history was that developed by the Toltecs, whose name in Nahuatl means 'master craftsmen'. They built the great city of Tollan, a sacred precinct laid out to mirror and intimate the mysteries of existence. Tollan, literally 'metropolis', became the prototype of later cities which bore its name as well as specific names of their own. Tollan was the magnificent Teotihuacan which was recognized as the source of Nahuatl civilization, and Quetzalcoatl was the spiritual source of the earthly Tollan. Like Osiris in Egypt, Quetzalcoatl was a divine king who taught all the arts and sciences. Like Prometheus, he gave mankind sacred keys to wisdom. He is the spiritual progenitor of the tlamatinime, the wise men who were the priests and preservers of divine knowledge. The
wise maintain a light, a torch, a stout torch Codice Matritense The priest who through purity and insight emerged foremost amongst his peers was given the name Quetzalcoatl, reminiscent of the Egyptian Initiate who earned the epithet Hermes Trismegistus. He is a mirror of the world and of the Divine, "pierced on both sides", so that the transcendent shines forth upon the world and man sees beyond the immanent through the wise man. The tlamatini mirrors the primordial and aeviternal activity of Quetzalcoatl, the divine sage, high priest and inner being of humanity. Quetzalcoatl's ineluctably numinous nature, a mystery impenetrable to theological and mythological analysis, abides in his role as the bridge between ontological levels and between pairs of opposites within each level. The duality essential to manifestation is constrained by and unified in Quetzalcoatl. Thus, to explain the intertwined and enigmatic functions of this man-god, mythographers have been compelled to import the Sanskrit concept of avatara. Surviving fragments of myth, legend and history provide a tantalizingly incomplete mosaic of a priest-king and spiritual principle omnipresent in Nahuatl thought and life. Accounts of his functions and activities seem confused and contradictory, most likely because the keys to levels of interpretation perished with the silent tlamatinime. Nonetheless, Quetzalcoatl, believed to have incarnated as a righteous priest-king in Tollan, was first a metaphysical principle involved in the primordial creative emanation of the world. Ometeotl is the great god who abides forever in the twelfth and thirteenth heavens. In the highest realm, he alone is unaffected by the emergence and dissolution of the cosmos. In the twelfth heaven, Omeyocan (the Realm of Duality), he is "Our Mother and Our Father, Ometeotl-Omecihuatl, who is Dual Lord and Dual Lady", the first cause. Our
Lord, Lord of the Ring, The appearance and passing of worlds is the work of hierarchies of divine beings who operate in strict obedience to the universal law, the will of Ometeotl. Yet he also dwells in the centre of the cosmos and on every plane of being as Xiuhtecuhtli, the Lord of Fire and Time. As Mother-Father, the Dual Lord confirms the connection of a soul to the body engendered by conception. In this role, he sits on high with his consort, his feminine self, and Quetzalcoatl sits between them, for Quetzalcoatl creates the connection willed by Ometeotl. As Ometeotl is the heart of manifestation, Quetzalcoatl is the heart of the dual Ometeotl. Within the vast unfoldment of cosmos, the world has emerged five times through five rebirths of the sun. Whilst some say the fifth sun is the last, others suggest that there will be seven suns, and still others hint at the possibility of twelve suns. Each sun has come into existence through the sacrifice of a god, just as Ometeotl must sacrifice his utter transcendence to become the dual first cause. Tezcatlipoca, son of Ometeotl, sacrificed himself in the cosmic fire so that the Sun of Night and of Earth might arise. Represented by the jaguar or tiger, the raw forces of this world were sterile from an evolutionary standpoint and therefore perished. Quetzalcoatl sacrificed himself to produce the second world, the Sun of Air, but its purely spiritual powers could not sustain form. Creatures of this world who corresponded to human beings in the world of the fifth sun became monkeys. Tlaloc, Lord of Rain, immolated himself in the cosmic fire to give birth to the Sun of Rain and Fire, but the volcanic intensity of this world allowed only birds to survive, though during its existence the prototype of maize was grown. Chalchiuhtlicue, life-giving goddess of waters, offered herself so that the fourth Sun of Waters might appear. Whilst men consumed the acicintli seed, it could not grow in water alone, and the world perished in a universal deluge. Two gods volunteered themselves in the fiery sacrifice to create the fifth sun. The divine hearth was constructed at Teotihuacan, the centre of what would be the fifth world. After suitable ritual preparations were made and the gods had purified themselves, the moment came to approach the fire. Tecuciztecatl, Lord of the Snails, who had arrogantly claimed primacy, could not muster the courage to enter the cosmic fire. Nanahuatzin or Nanahuatl, the god whose form is diseased, who therefore understood the pain of limitation and imperfection, stepped forward and threw himself on the pyre. Shamed by such detachment, Tecuciztecatl followed him as the moon (which Tecuciztecatl became) follows the sun. The sun did not rise immediately, however, and the gods became anxious in the oppressive darkness. Quetzalcoatl, however, divined the locus of the sunrise and proceeded to the east. There he welcomed the rising sun as Lord of the Dawn and, when the sun wobbled uncertainly on its rising course, steadied it as god of wind. Thus, the fifth sun is called Nahui Ollin, Four Movement, Naollin, the synthesis of the four elements through dynamic interaction, the Sun of Quetzalcoatl, who as movement is the active ingredient of the ever-changing balance which sustains – and is – life. Its symbol is the human face, the countenance signifying life and intelligence, self-conscious will or choice in the service of unalterable cosmic law, that mystic promise of immortality within necessary dissolution that alone can mirror unmanifest eternity. Its glyph includes the four transient elements and three aspects of divine creativity, arranged as a quincunx that points to both the Fourth Round and Fifth Root Race. In his Promethean aspect Quetzalcoatl is involved in the creation of human beings and in inspiring them with intelligence. Before Naollin's roseate splendour had burst into full day and brought the present world to light, Quetzalcoatl had to descend into the realm of the dead, Mictlan, to secure the precious bones of man so that humans might again inhabit the earth. In Mictlan, the realm of the fleshless, he confronted Mictlantecuhtli and Mictlancihuatl, Lord and Lady of the Land of the Dead, the 'masks' or reflections of Ometeotl and Omecihuatl in the lowest sphere of duality, beyond which is unknowable darkness, just as there is the Unknown above Omeyocan, the highest heaven. When Quetzalcoatl demanded the bones, Mictlantecuhtli offered them on condition that Quetzalcoatl sound the conch-shell and circle the kingdom four times. Whilst this seemed to be a genuine challenge, the shell had no sounding-hole and was ever mute. Quetzalcoatl called upon the worms to pierce the shell, and bees entered through the hole and made it sound. Whilst appearing to yield possession of the bones, Mictlantecuhtli called upon the forces of the underworld to prevent Quetzalcoatl from fulfilling his charge. Mirroring this deception, Quetzalcoatl sent his double, nahualli, who is Xolotl, his twin and another aspect of himself, to inform the Lord of the Dead that the bones would be left in Mictlan. Even whilst this message was being delivered, Quetzalcoatl gathered the bones of Man and Woman and fled. The forces of the underworld did not pursue Quetzalcoatl directly; they had prepared a trap. Quetzalcoatl fell into the trap and lost consciousness for a time. When he recovered, he found the bones damaged and in disarray. Crying out to his nahualli, he asked, "What shall I do now?" His twin gave the pre-ordained response: "Since things have turned out badly, let them turn out as they may." And as soon as he arrived, the woman called Quilaztli, who is Cihuacoatl, took them to grind and put them in a precious vessel of clay. Upon them Quetzalcoatl bled his member. The other gods and Quetzalcoatl himself did penance. And they said, "People have been born, O gods, the macehuales – those 'deserved' into life through penance." Because for our sake, the gods did penance! Manuscript of 1558 Within this mysterious allegory one can see the failure of nature alone to produce intelligent men, the gathering of the lower vestures and their animation with the breath of life within the body of clay, as well as the penitential self-sacrifice of the gods, represented by the seminal blood and signifying the incarnation of the spiritual and divine within the prepared living human form. Once this complex process was completed, Quetzalcoatl stole maize, the proper food of self-consciously intelligent beings, and gave it to humanity. Under Naollin, the fifth sun, Quetzalcoatl is the dynamic order of Nature, the homoeostasis in which humanity can flourish. Celestially, he guards the Milky Way, 'the Luminous Petticoat of Stars'. Tezcatlipoca, son of Ometeotl, became the four Tezcatlipocas who guard the four quarters of the world. In the west this fourfold hypostasis is Quetzalcoatl, whilst in the east he is the red Tezcatlipoca, the two constituting the tension between birth and death, which is also death in this world of change and birth into the Divine Darkness. The red Tezcatlipoca is also Xolotl, the twin of Quetzalcoatl, the other half of one ceaseless activity. In the atmosphere which blankets the fertile earth, Quetzalcoatl is the wind and the water it bears in the air. He is also lightning, sudden illuminator of darkness, who, like an ambassador, precedes Tlaloc, the god of rain. His multivalent functions are intimated in the deliberate ambiguity of his name: Quetzalcoatl is derived from quetzal, 'feathered' or 'precious', and coati, 'serpent' or 'twin'. Thus he is both the Plumed Serpent and the Precious Twin. In tlalticpac, the dream world which is earth, Quetzalcoatl is the divine king who, like Osiris, the second divine pharaoh of Egypt, brought civilization to humanity. As the divine ruler in Tollan, he taught all the arts and sciences, from cultivation of maize to metallurgy and from astrology to poetry, as well as the sacred tlilli tlapalli, red and black ink, that is, writing and, by extension, wisdom. During the golden age he dwelt in his invisible form, guiding and governing in a kingdom of innocent joy. Yet the forces of limitation, shadows in this realm of light, plotted Quetzalcoatl's downfall. Tezcatlipoca took a mirror and invited Quetzalcoatl to gaze into it. To his horror, he thereby gained a body, rather like Anthropos, and seeing himself reflected in the mirror of inchoate Nature, became one with it, according to the Hermetic tradition. In his confusion he allowed a mask and feathered head-dress to be made for him, so that people might look upon him without fear. Whilst he was disoriented, demons made pulque, a fermented drink from sap of the maguey, and gave it to Quetzalcoatl. Thus intoxicated, he took Quetzalpetatl, his feminine aspect from which he now felt alienated, and slept with her, falling afterwards into a stupor. As the archetype of humanity, his deeds brought pain and suffering to humanity – the pain of having a body, the suffering of loneliness, the disharmonies of striving, contention, fear and guilt, which pit person against person and turn the powers of human consciousness into instruments of selfishness and its inevitable offspring, conflict and greed. In the morning Quetzalcoatl awoke filled with grief and remorse. As god, he knew the unavoidable problems of incarnation, but as king, he saw the massive failure of civilization. Between potentiality and actualization fell the dread shadow of self-induced ignorance. Within the architectonics of human life, the problems of creating man had been wholly reflected, and thus Quetzalcoatl's earthly work was completed. He resolved to leave his beautiful Tollan and set out with his closest devotees. He journeyed throughout his kingdom, leaving at different sites marks of his presence – a sacred footprint here, a raised stone there – and stripped himself of his arts and powers as he went so that these might remain with humanity in his absence. He ordered a stone casket to be made, and when it was finished he lay in it for four days so that his most precious secrets might be absorbed into it. When he was ready, he ordered the stone box sealed up to prevent theft or contamination of its contents. Only those who have redeemed Quetzalcoatl's wisdom through severe penance and self-sacrifice can hope to know the contents of that mystic sarcophagus now secreted in the human breast, in the place of purity where Quetzalcoatl was accustomed to bathing. All work finished, Quetzalcoatl went to the sea. When he reached the
holy sea Annals of Cuauhtitlan There at Tlillin Tlapallin, the place of burning, he built a huge pyre, mounted it and set it aflame. His ashes rose into the air and the rarest birds of the earth appeared. As the red flames lit up the celestial vault, Quetzalcoatl became again the Lord of the Dawn. When the ashes had
ceased to burn, "The heart of Quetzalcoatl became Venus, the morning star which promises first the dawn, then the rising sun itself."
GOD OF NAMES 99 NAMES OF GOD
HOW MANY FISH RISHI RISHI HOW MANY FISH ? 153 ALL 12 INCHES LONG SAID RISHI CLAPPING A HAND ONE FOR EACH DISCIPLE
THE EGYPTIAN HEAVEN AND HELL E. E. Wallis Budge 1857-1934 Page 59 "CHAPTER OF COMING FORTH BY DAY AND OF MAKING A WAY THROUGH THE AMMEHET." "SETI MER EN PTAH"
GODS JUDGEMENT GODS DIVINE LAW ISISISISISIS LAW DIVINE
Fingerprints of the Gods Graham Hancock 1995 Page 71 "Osiris, The ancient Egyptian high god of death and resurrection." "…He was plotted against by seventy-two members of his court, led by his brother- in -law Set..." "… Set, out hunting in the marshes, discovered the coffer, opened it and in a mad fury cut the royal corpse into fourteen pieces," 72 x 14 1008 Ra and the Eight Page 273 / 274 "72 = the number of years required for the equinoctial sun to complete a precessional shift of one degree along with the ecliptic;" On direction from the Alizzed, the scribe returned to the matter of still waters, running deep.
THE POETICS OF ASCENT Theories of Language in a Rabbinic Ascent Text. Naomi Janowitz 1989 " . . .The sound swells and bursts out in a mighty rush - Holy, holy, holy, Lord of host, the whole earth is full of his glory.
FINGERPRINTS Of THE GODS 1996 Edition Graham Hancock Page 490 / 491 / / 490 + 491 = 981 9 + 8 + 1= 18 1 + 8 = 9 Page 490 4 x 9 = 36 3 + 6 = 9 "The novelist Arthur Koestler, who had a great interest in synchronicity, coined the term 'library angel' to describe the unknown agency responsible for the lucky breaks researchers sometimes get which lead / Page 491 / to exactly the right information being placed in their hands at exactly the right moment."
LOOKING GLASS UNIVERSE John P Briggs and F. David Peat "…Its impossible to say just when the quantum revolution started. By some calculations, it began at the turn of the century - but it took well over two decades before anyone really suspected that a paradigm shift was under way. "…The ancient Greeks believed the atom to be the ultimate unit of matter, the indivisible part out of which all other parts are made. Early twentieth-century physicists had discovered that this indivisible atom itself had 'parts'. The proton and electron, and they devised various pictures of how these fit together. The great experimentalist Ernest Rutherford proposed the most convincing model. Rutherford said the atom was like a tiny solar system, with a massive central core surrounded by lighter orbiting electrons. Niels Bohr had thought about this appealing model and realized there was something seriously wrong with it. When the laws of classical physics were applied to the minature solar system, a paradox appeared. Calculations said the orbiting elec-trons should give off energy and spiral down into the nucleus.Measured on human time scales, this orbital decay would happen in the blink of an eye. Theoretically, therefore, all atoms should collapse in a moment. And since everything is composed of atoms, there should be no stability in all the universe. Such / Page 36 / things as mountains and stones would be impossible. Obviously this wasn't the case. Bohr therefore proposed a triumphant and far-reaching new model to solve this paradox. He discovered it by combining two clues" Page 37 Diagram omitted " In our solar system, the planets are continually losing energy and spiralling gradually towards the sun. We don't notice this because the scale of our solar system is so large. Bohr saw that Rutherford's atomic solar system, because its scale is so small, would seem to us to collapse in a moment." "…"Scientists knew that the distance between the lines in the spectral fingerprint of an element could be represented / Page 38 / mathematically by particularly simple numerical formulae, but they didn't know what the lines or the formulae meant. Bohr guessed that the spectral lines must correspond in some way to the energy of the electron as it orbited around the atom. As the atom is exited in a flame, one of its electrons jumps to higher and higher orbits, something akin to a pianist going up the scale At each jump it gives off some energy which appears as a line on the spectrum. Bohr had got that far in his thinking, but he didn't know what governed the electron orbits. Why were they spaced according to such simple formulae? Why did the electron take only fixed (discrete) steps instead of spiralling up or down to its new orbit the way a planet or satellite does? " To answer these questions, Bohr turned to his second clue the quantum of Max Plank. "…Plank proposed the bizarre idea that light energy can be emitted and absorbed in discrete or separate units he called 'quanta'. "…Albert Einstein, won a Nobel Prize for showing that indeed energy does possess a particle-like nature.
Page 39 "…With Planck's and Einstein's discovery, the first of what have come to be known as the quantum paradoxes was born: light and other forms of energy have a dual personality - at times behaving like a wave and at times like a particle!" "…Bohr put together his two clues, the discrete quantum and the spectral lines, then applied them to Rutherford's atomic solar system and derived a suprising new model of the atom. What Bohr proposed was that the possible energy levels for an atom are 'quantized' that is they are fixed and discrete. An electron can move only in certain separated orbits, almost like a set of grooves drawn around the nucleus. An electron can,t lose or gain energy in a continuous way, spiralling to higher or lower orbits; it takes in or throws off a packet (Quantum) of energy and leaps from one groove to the other like a rabbit disappearing and reappearing discontinuously in various hats. In the hydrogen atom, which Rutherford said had one elec-tron in orbit, if a quantum packet of light energy is absorbed, the / Page 40 / electron jumps to a higher orbit. In this case, whether it jumps to the orbit next door or twelve orbits away depends on how big a quantum of energy it takes in.And if the hydrogen electron is in an outer orbit and emits (gives off) a quantum, it leaps discon-tinuously (like a magical rabbit) down to a lower orbit. In either direction, the electron can only occupy the fixed orbits, nothing in between. None knows how the electron travels from one orbit to another. Each quantum jump, up or down, will be / Diagram omitted. The electron (rabbit ) jumps discontinuously from orbit to orbit by taking in or emitting quanta. The rabbit leaves a record of her magical jump as a line on the emission spectrum.
Lois Pauwels and Jacques Bergier 1860 Page 226 "...dreams can foretell even distant future events,* and two German 'esearch workers, Moufang and Stevens, in a work entitled The Mystery of Dreams have cited a number of cases, which have been :arefully checked, in which dreams revealed future events and led to important scientific discoveries. The celebrated atomic scientist, Niels Bohr, when he was a student, had a strange dream. He saw himself on a Sun consisting of burning gas. Planets whizzed by, whistling as they passed. They were attached to the Sun by thin filaments, and revolved round it. Suddenly the gas solidified and the Sun and planets crumbled lway. Niels Bohr then woke up and realized that he had just discovered the model of the atom, so long sought after. The 'Sun' was the fixed centre round which the electrons revolve. The whole of. modem atomic physics and its applications have come out of his dream.! The chemist Augusta Kekule tells the following story: 'One evening I was on the platform of my bus, on my way home, I went to sleep. I saw clearly and distinctly how, on every side, the atoms united in couples which were then merged in larger g:roups which, in their turn, were attracted by others still more pwerfu1; and all these corpuscles were spinning round in a frenzied lance. I spent part of that night transcribing what I had seen in my !ream. I had hit upon the theory of atomic structure.'
THE BOOK OF THE DEAD E.A.Wallis Budge 1899 Chap.cxxxi.5] OF LIVING NIGH UNTO RA Page 397 "Chapter CXXXI [From the Papyrus of Nu (Brit. Mus. No. 10,477 sheets 17 and 18).] Vignette: This Chapter is without vignette, both in the Papyrus of Nu and in the Saite Recension (see Lepsius, op cit., BL.54) The overseer of the house of the overseer of the seal, Nu, triumphant, saith: - "I am that god Ra who shineth in the night. Every "(2) being who followeth in his train shall have life in " the following of the god Thoth, and he shall give "unto him the risings of Horus in the darkness. The "heart of Osiris Nu, the overseer of the house of the "overseer of the seal, triumphant, is glad (3) because " he is one of those beings, and his enemies have been "destroyed by the divine princes. Iam a follower of "Ra, and [I have] received his iron weapon. (4) I "have come unto thee, O my father Ra, and I have "advanced to the god Shuu I have cried unto the "mighty goddess, I have equipped the god Hu,(5) and "I alone have removed the Nebt god from the path of "Ra. I, am a Khu and I have come to the divine / "prince at the bounds of the horizon I have met Page 398 / "(6) and I have received the mighty goddess. I have "raised up thy soul in the following of thy strength, "and my soul [liveth] through thy victory and thy "mighty power; it is I who give commands (7) in "speech to Ra in heaven. Homage to thee, O great "god in the east of heaven, let me embark in thy boat, "O Ra, let me open myself out in the form of a divine "hawk, (8) let me give my commands in words, let me "do battle in my Sekhem (?), let me be master under "my vine. Let me embark in thy boat, O Ra, in "peace, (9) and let me sail in peace to the beautiful "Amentet. Let the god Tem speak unto me, [saying], "Wouldst [thou] enter therein?' The lady, the "goddess Mehen, is a million of years, yea, two million "years in (10) duration, and dwelleth in the house of "Urt and Nif-urt [and in] the Lake of a million years; "the whole company of the gods move about among "those who are at the side of him who is the lord of "divisions of places (?). And I say, 'On every road "and among (11) these millions of years is Ra the lord, "and his path is in the fire; and they go round about behind him, and they go round about behind him.' "
LOOKING GLASS UNIVERSE John P Briggs and F. David Peat "...Bohr guessed that the spectral lines must correspond in some way to the energy of the electron as it orbited around the atom. As the atom is exited in a flame, one of its electrons jumps to higher and higher orbits, something akin to a pianist going up the scale At each jump it gives off some energy which appears as a line on the spectrum. Bohr had got that far in his thinking, but he didn't know what governed the electron orbits. Why were they spaced according to such simple formulae? Why did the electron take only fixed (discrete) steps instead of spiralling up or down to its new orbit the way a planet or satellite does? " "...The great experimentalist Ernest Rutherford proposed the most convincing model. Rutherford said the atom was like a tiny solar system, with a massive central core surrounded by lighter orbiting electrons." "...Niels Bohr had thought about this appealing model and realized there was something seriously wrong with it. When the laws of classical physics were applied to the minature solar system, a paradox appeared. Calculations said the orbiting elec-trons should give off energy and spiral down into the nucleus.Measured on human time scales, this orbital decay would happen in the blink of an eye. Theoretically, therefore, all atoms should collapse in a moment. And since everything is composed of atoms, there should be no stability in all the universe." Page 37 " In our solar system, the planets are continually losing energy and spiralling gradually towards the sun. We don't notice this because the scale of our solar system is so large. Bohr saw that Rutherford's atomic solar system, because its scale is so small, would seem to us to collapse in a moment."
LOOKING GLASS UNIVERSE John P Briggs and F. David Peat The great experimentalist Ernest Rutherford proposed the most convincing model. Rutherford said the atom was like a tiny solar system, with a massive central core surrounded by lighter orbiting electrons. Page 37 "...In our solar system, the planets are continually losing energy and spiralling gradually towards the sun. We don't notice this because the scale of our solar system is so large. Bohr saw that Rutherford's atomic solar system, because its scale is so small, would seem to us to collapse in a moment."
THE MORNING OF THE MAGICIANS Lois Pauwels and Jacques Bergier 1960 Page 226 "... "...The celebrated atomic scientist, Niels Bohr, when he was a itudent, had a strange dream. He saw himself on a Sun consisting of burning gas. Planets whizzed by, whistling as they passed. They were attached to the Sun by thin filaments, and revolved round it. )uddenly the gas solidified and the Sun and planets crumbled lway. Niels Bohr then woke up and realized that he had just dis- :overed the model of the atom, so long sought after. The 'Sun' was the fixed centre round which the electrons revolve. The whole of. modem atomic physics and its applications have come out of his dream. !
THE BOOK OF THE DEAD E.A.Wallis Budge 1899 Page 397 Chap.cxxxi.5] OF LIVING NIGH UNTO RA
"...the whole company of the gods move about among "those who are at the side of him who is the lord of "divisions of places (?). And I say, 'On every road "and among (11) these millions of years is Ra the lord, ""and his path is in the fire; and they go round about "behind him, and they go round about behind him.' "
Bohr . . . "He saw himself on a Sun consisting of burning gas. Planets whizzed by, whistling as they passed." Rutherford." the atom was like a tiny solar system, with a massive central core surrounded by lighter orbiting electrons." RA. . . "...and his path is in the fire; and they go round about behind him, and they go round about behind him. "
CASSELL'S 1968 English Dictionary planet (plan et)O.F. planete, late L. planlta, Gr. planetis, from planan, to lead astray, Planasthaiz to wander], n. A heavenly hody revolving rouna the sun, either as a primary planet in a nearly cir- cular orbit or as a secondary planet or satellite revolving round a primary; (Ancient Astron.) one of the major planets, Mercury, Venus, Mars, Jupiter, Saturn, together with the sun and moon, dis- ringuished from other heavenly bodies as having an apparent motion of its own.
MAGIC and MYSTERY in TIBET Alexandra David-Neel 1965 Page 123
GOD'S SECRET FORMULA Peter Plichta 1997 Page 122 continues "The number 81 is the product of 3 x 3 x 3 x 3; 3 4 = 81. The numbers 3, 4, and 81 had been on my mind for years, and suddenly their interrelation appeared as a ' 3- to-the-power-of- law '. If God had simply arranged the 81 elements according to the ordinal numbers 1, 2, 3, …81, researchers would have discovered this fact a long time ago."
God's Secret Formula: Deciphering the Riddle of the Universe Peter Plichta 1997 Dr Plichta proves conclusively that a mathematical formula, based around prime numbers, lies behind the mystery of our world and universe. The puzzle of prime numbers is five thousand years old ... Synopsis. Plichta theorises that a mathematical formula, based around prime numbers, lies behind the mystery of our world and universe. By decoding this fundamental numerical code, he aims to demonstrate that the universe did not arrive out of chance, but out of a monumental divine building plan.
FINGERPRINTS OF THE GODS Graham Hancock 1995 Chapter 32 Speaking to the Unborn Page 287 What one would look for, therefore, would be a universal language, the kind of language that would be comprehensible to any technologically advanced society in any epoch, even a thousand or ten thousand years into the future.
UNIVERSAL LANGUAGE
LETTERS TRANSPOSED INTO NUMBERS NUMERICALLY REARRANGED
FINGERPRINTS OF THE GODS A QUEST FOR THE BEGINNING AND THE END Graham Hancock 1995 Chapter 32 Speaking to the Unborn Page 285 "It is understandable that a huge range of myths from all over the ancient world should describe geological catastrophes in graphic detail. Mankind survived the horror of the last Ice Age, and the most plausible source for our enduring traditions of flooding and freezing, massive volcanism and devastating earthquakes is in the tumultuous upheavals unleashed during the great meltdown of 15,000 to 8000 BC. The final retreat of the ice sheets, and the consequent 300-400 foot rise in global sea levels, took place only a few thousand years before the beginning of the historical period. It is therefore not surprising that all our early civilizations should have retained vivid memories of the vast cataclysms that had terrified their forefathers. A message in the bottle of time" 'Of all the other stupendous inventions,' Galileo once remarked, what sublimity of mind must have been his who conceived how to communicate his most secret thoughts to any other person, though very distant either in time or place, speaking with those who are in the Indies, speaking to those who are not yet born, nor shall be this thousand or ten thousand years? And with no greater difficulty than the various arrangements of two dozen little signs on paper? Let this be the seal of all the admirable inventions of men.3 If the 'precessional message' identified by scholars like Santillana, von Dechend and Jane Sellers is indeed a deliberate attempt at communication by some lost civilization of antiquity, how come it wasn't just written down and left for us to find? Wouldn't that have been easier than encoding it in myths? Perhaps. "What one would look for, therefore, would be a universal language, the kind of language that would be comprehensible to any technologically advanced society in any epoch, even a thousand or ten thousand years into the future. Such languages are few and far between, but mathematics is one of them"
"WRITTEN IN THE ETERNAL LANGUAGE OF MATHEMATICS"
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THE LIGHT IS RISING RISING IS THE LIGHT
THE ENGLISH LANGUAGE
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THE ENGLISH ALPHABET
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WHATEVER THOU SOWETH THOU REAPEST
THE TIMES Monday September 12 2005 Advert opposite Page 16 "GLOBAL WARNING"
GLOBALWARNINGGLOBALWARMINGGLOBALWARMINGGLOBALWARNING
DAILY STAR Front Page Headlines Monday, September 12, 2005 "999 PANIC"
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GOD WITH US AND US WITH GOD
"The virgin will conceive and give birth to a son, and they will call him Immanuel" (which means "God with us"). “Behold, the virgin shall conceive and bear a son, and they shall call his name Immanuel” (which means, God with us). Matthew 1:23 "The virgin will conceive and give birth to a ... biblehub.com/matthew/1-23.htm
The Meaning of Immanuel, God with Us www.orlutheran.com/html/immanuel.html And this very special Christmas name, as Matthew tells us, means "God with us." Jesus Christ is Immanuel, "God with us," and I'd like to share why this is so ... Matthew 1:23 "The virgin will conceive and give birth to a ... matthew/1-23.
Christ Emmanuel or God with Us - Grace Gems! www.gracegems.org/W/e1.htm "They shall call His name Emmanuel, which being interpreted is, God with us. ... give birth to a son, and they will call him Immanuel– which means, 'God with us.
Isaiah 7:14 Explained - Immanuel God With Us www.bibleanswerstand.org/immanuel.htm This study is aimed at finding the true meaning of Immanuel in Isaiah 7:14. ... texts for the deity of Jesus Christ because of the words, “Immanuel,” (God with us).
Why wasn't Jesus named Immanuel? - GotQuestions.org www.gotquestions.org/Immanuel-Jesus.html by S. Michael Houdmann - Jesus was God making His dwelling among us (John 1:1,14). No, Jesus' name was not Immanuel, but Jesus was the meaning of Immanuel, "God with us.
Words Around "Emmanuel" in the English Dictionary "The word Immanuel/Emmanuel means, "God with us." It conveys the idea of God come down in the flesh, mingling alongside mankind, subject to their brutality, while extending his love in bringing their redemption."
GOD WITH US AND US WITH GOD
GOD WITH US 123456789 987654321 US WITH GOD
MAN WO MAN WITH WITHOUT WITH MAN WO MAN
MEN WO MEN WITH WITHOUT WITH MEN WO MEN
THE DIVINE FEMININE
THE DIVINE FEMININE
FIRST CONTACT 1980
LOVE LOVE GOD PERFECT LOVE
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HUMAN BE IN GOD
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HUMANBEING BE IN GOD
THE FULCANELLI PHENOMENON Kenneth Rayner Johnson 1980 Page 263 "It will be as well to recall here what Fulcanelli's reply was when Bergier asked him what the real nature of alchemy consisted in. He said: 'The secret of alchemy is that there exists a means of manipulating matter and energy so as to create what modern science calls a force-field' This force field acts upon the observer and puts him in a privileged position in relation to the universe. From this privileged position he has access to realities that space and time matter and energy, normally conceal from us. This is what we call the Great Work.' "
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